EVIDENCES OF THE TRUTH JESUS is the FATHER; JESUS is the LORD, JESUS is the GOD, JESUS is the LORD GOD; JESUS is the WORD of the LORD GOD, THE WHOLE BIBLE JESUS is the LORD. SCRIPTURE PROOFS OF GOD AND THE POWER OF JESUS is the LORD, JESUS is the WORD of the LORD GOD THERE AND EXISTING AND FUTURE, JESUS is the GOD ALMIGHTY.
44. PROOF of BIBLE SCRIPTURE that Confession JESUS is FATHER appoint a Kingdom.
KEY Word : I appoint unto you a kingdom.
(Luke 22:29) κἀγὼ διατίθεμαι ὑμῖν καθὼς διέθετό μοι ὁ πατήρ μου βασιλείαν,
kagō diatithemai humin kathōs dietheto moi ho patēr mou basileian
(Luke 22:29) Luke 22:29 - וֵאנָא מֵשׁתַּודֵּא אנָא לכוּן אַיכ דֵּאשׁתַּודִּי לִי אָבי מַלכּוּתָא .
lḵn 'ny mnḥyl 'ṯḵm ḵ'šr hnḥylny 'ḇy 'ṯ hmlḵwṯ
Luke 22:29 - ܘܸܐܢܵܐ ܡܸܫܬ݁ܲܘܕܹ݁ܐ ܐ݈ܢܵܐ ܠܟ݂ܘܿܢ ܐܲܝܟ݂ ܕܸ݁ܐܫܬ݁ܲܘܕ݁ܝܼ ܠܝܼ ܐܵܒ݂ܝ ܡܲܠܟ݁ܘܿܬ݂ܵܐ
Luke 22:29 - we(ᵓ)nnā meštawdē (ᵓ)nā ləḵūn ᵓayḵ de(ᵓ)štawdī lī ᵓāḇ(y) malkūṯā .
(Luke 22:29) And I appoint unto you a kingdom, as my Father hath appointed unto me;
Luk 22:29 Dan Aku menentukan hak-hak Kerajaan bagi kamu, sama seperti Bapa-Ku menentukannya bagi-Ku,
Luke 22:29
And I appoint unto you a kingdom,.... Not a temporal one, but a spiritual one; and either intends that they should have in the government of the church, peculiar to them, as apostles, they being set in the first, and highest place, and office, in the church; and have the keys of the kingdom of heaven, or the Gospel dispensation, and church state, committed to them, whereby they should open the door of faith to men, both to Jews and Gentiles; and have the power of binding and loosing, or of pronouncing things to be lawful or unlawful to be retained and used, and even of remitting sins in a ministerial and declarative way; and not only of rebuking and reproving for sin with authority, but even of inflicting corporeal punishment on delinquents, and that in a very severe way, as in the cases of Ananias and Sapphira, Elymas the sorcerer, the incestuous person at Corinth, and Hymenaeus and Philetus: or the kingdom of grace, which they had in common with all the saints, which lies not in outward things, but in righteousness, peace, and joy, and which can never be moved, or taken away; by virtue of which Christ reigns in the hearts of his people, and they are kings, and priests to God, and have power, as princes, with God and men, and overcome, and reign over their own lusts, and the world and Satan: or that kingdom, and dominion, and greatness of the kingdom, which shall be given to the saints of the Most High, Dan_7:27 in the latter day glory and kingdom state of Christ on earth, when the saints shall reign with him; or the kingdom of glory prepared from the foundation of the world; a gift of our heavenly Father's, which the saints are called unto, made meet for, and have a right unto, in Christ, and are heirs of, and into which he will introduce them at the last day: and indeed, all these senses may be taken into the account of this text:
as my Father hath appointed unto me; a kingdom, not of nature and providence, which he has in right of nature, being of the same essence, and having the same perfections with his Father; and in right of creation, all being made by him; for this is not given, or appointed to him; nor is he accountable for it to any, since he receives it not from any: but his mediatorial kingdom, which is given him, and which he will deliver up the account of to his Father another day; see Dan_7:14 which took place here on earth in the days of his flesh; though it was not of this world, nor came with observation, or with worldly pomp and splendour; and became more visible upon his resurrection from the dead, his exaltation at the right hand of God, the effusion of the Spirit, the great conversions among men, and the destruction of the Jewish nation. This kingdom takes in the whole Gospel dispensation, reaching from the times of Christ being in the flesh, to his second coming; and comprehends all the elect of God, who are a kingdom of priests, or a royal priesthood, in whose hearts Christ reigns by his Spirit, and grace; it includes the whole visible Gospel church state on earth, which is God's holy hill of Sion, over which he has set Christ, as king, and which he governs by laws of his own enacting, and by governors appointed under him, among whom he will reign; first more spiritually in the latter day, when the Gospel shall be spread all over the world, and the kingdoms of this world shall become the kingdoms of our Lord, and of his Christ; and next personally with all his saints together, for the space of a thousand years; and last of all triumphantly to all eternity, in the ultimate glory and kingdom of his Father.
KEY Word : JESUS is FATHER
(John 10:30) ἐγὼ καὶ ὁ πατὴρ ἕν ἐσμεν.
egō kai ho patēr hen esmen
(John 10:30) אני ואבי אחד אנחנו׃
'ny w'ḇy 'ḥḏ 'nḥnw
(Joh 10:30 KJV-1611) I and my father are one.
(Joh 10:30 ITB) Aku dan Bapa adalah satu."
(Joh 10:30 Vulgate) ego et Pater unum sumus
(Joh 10:30 Peshitta In Aramaic) ܐܸܢܵܐ ܘܵܐܒ݂ܝ ܚܲܕ݂ ܚܢܲܢ ܀
John 10:30 - ᵓennā wā(ᵓ)ḇ(y) ḥaḏ ḥənan .
John 10:30
I and my Father are one. Not in person, for the Father must be a distinct person from the Son, and the Son a distinct person from the Father; and which is further manifest, from the use of the verb plural, "I and my Father", εσμεν, "we are one"; that is, in nature and essence, and perfections, particularly in power; since Christ is speaking of the impossibility of plucking any of the sheep, out of his own and his Father's hands; giving this as a reason for it, their unity of nature, and equality of power; so that it must be as impracticable to pluck them out of his hands, as out of his Father's, because he is equal with God the Father, and the one God with him. The Jew (p) objects, that
"if the sense of this expression is, that the Father and the Son are one, as the Nazarenes understand and believe it, it will be found that Jesus himself destroys this saying, as it is written in Mar_13:32, for saith Jesus, "that day and that hour, there is knoweth, not the angels, nor the Son, but the Father only"; lo, these words show, that the Father and the Son are not one, since the Son does not know what the Father knows.''
But it should be observed, that Christ is both the Son of God, and the son of man, as the Christians believe; as he is the Son of God, he lay in the bosom of his Father, and was privy to all his secrets, to all his thoughts, purposes, and designs; and as such, he knew the day and hour of judgment, being God omniscient; and in this respect is one with the Father, having the same perfections of power, knowledge, &c. but then as the son of man, he is not of the same nature, and has not the same knowledge; his knowledge of things was derived, communicated, and not infinite; and did not reach to all things at once, but was capable of being increased, as it was: and it is with regard to him as the son of man, that Jesus speaks of himself in Mar_13:32; whereas he is here treating of his divine sonship, and almighty power; wherefore considered in the relation of the Son of God, and as possessed of the same perfections with God, he and his Father are one; though as man, he is different from him, and knew not some things he did: so that there is no contradiction between the words of Christ in one place, and in the other; nor is he chargeable with any blasphemy against God, or any arrogance in himself, by assuming deity to himself; nor deserving of punishment, even to be deprived of human life, as the Jew suggests; nor is what he produces from a Socinian writer, of any moment, that these words do not necessarily suppose, that the Father and the Son are of the same essence; since it may be said of two men, that they are one, end yet are not the same man, but one is one man, and the other another; for we do not say they are one and the same person, which does not follow from their being of one and the same nature, but that they are one God, and two distinct persons.
(p) Isaac Chizzuk Emuna, par. 2. c. 50. p. 438, 439.
KEY Word : JESUS is FATHER
(John 8:24) εἶπον οὖν ὑμῖν ὅτι ἀποθανεῖσθε ἐν ταῖς ἁμαρτίαις ὑμῶν· ἐὰν γὰρ μὴ πιστεύσητε ὅτι ἐγώ εἰμι, ἀποθανεῖσθε ἐν ταῖς ἁμαρτίαις ὑμῶν.
eipon oun humin hoti apothaneisthe en tais hamartiais humōn ean gar mē pisteusēte hoti egō eimi apothaneisthe en tais hamartiais humōn
(John 8:24) לכן אמרתי אליכם כי תמותו בחטאיכם כי אם לא תאמינו כי אני הוא בחטאיכם תמותו׃
lḵn 'mrṯy 'lyḵm ḵy ṯmwṯw ḇḥṭ'yḵm ḵy 'm l' ṯ'mynw ḵy 'ny hw' ḇḥṭ'yḵm ṯmwṯw
(Joh 8:24 KJV-1611) I said therefore vnto you, that ye shall die in your sinnes. For if yee beleeue not that I am hee, yee shall die in your sinnes.
(Joh 8:24 ITB) Karena itu tadi Aku berkata kepadamu, bahwa kamu akan mati dalam dosamu; sebab jikalau kamu tidak percaya, bahwa Akulah Dia, kamu akan mati dalam dosamu."
(Joh 8:24 Peshitta In Aramaic) ܐܸܡܪܸܬ݂ ܠܟ݂ܘܿܢ ܕ݁ܲܬ݂ܡܘܿܬ݂ܘܿܢ ܒ݁ܲܚܛܵܗܲܝܟ݁ܘܿܢ ܐܸܠܵܐ ܓܹ݁ܝܪ ܬ݁ܗܲܝܡܢܘܿܢ ܕܸ݁ܐܢܵܐ ܐ݈ܢܵܐ ܬ݁ܡܘܿܬ݂ܘܿܢ ܒ݁ܲܚܛܵܗܲܝܟ݁ܘܿܢ ܀
John 8:24 - ᵓemreṯ ləḵūn daṯmūṯūn baḥṭāhaykūn ᵓellā gēr təhaymənūn de(ᵓ)nnā (ᵓ)nā təmūṯūn baḥṭāhaykūn .
John 8:24
I said therefore unto you,.... Because they were from beneath, and of the world, and discovered an earthly, worldly, carnal, yea, devilish disposition, in their conduct towards him:
that ye shall die in your sins; this he had said in Joh_8:21, and now repeats it, and confirms it by the following reason:
for if believe not that I am he; the everlasting and unchangeable I am, the true God, God over all, blessed for ever; the eternal Son of God, God manifest in the flesh, really made flesh, and become incarnate; the true Messiah, the only Saviour of sinners; the one and only Mediator between God and man; the Head of the church, prophet, priest, and King, and the Judge of quick and dead; as also the light of the world he had declared himself to be: these are things that are necessary to be believed concerning Christ; indeed, carnal and unregenerate men may believe all these things; the devils themselves do, and tremble at them; but then they, and so unconverted men, have no faith in them, with an application of them to themselves: true faith in Christ deals not with him in a general way, but in a special regard to a man's self; it is a seeing of Christ for a man's self; it is not an implicit faith, or a believing him to be what he is, merely upon report, but upon sight; it is a going out of the soul to Christ, a renouncing its own righteousness, and a trusting in him alone for life and salvation; it is with the heart, and from it, and is unfeigned; it works by love to Christ, and his people, and is attended with the fruits of righteousness, and a cheerful obedience to the commands and ordinances of Christ. Though perhaps no more than a general faith is here intended, for want of which, and their rejection of Jesus, as the Messiah, the Jews suffered temporal ruin; and had they but believed that Jesus was the Son of God, and true Messiah, they had been saved from that temporal destruction which came upon their nation, city, and temple; but not believing this in a general and notional, way, they perished, as is here threatened:
ye shall die in your sins; in which they were, being defiled with them, guilty before God for them, under the power of them, and liable to punishment for them; and so they remained, and did remain, and were yet in their sins, even until death, when they died in them, and for them, not only a corporeal, but an eternal death: for dying in their sins, these would be found upon them, and they would be charged with them, and must be answerable for them, and consequently endure the punishment of them, which is the second death. Dying in sin, and dying in Christ, are two widely different things. They that die in faith, die in Christ: they that die in unbelief, die in sin; and this is a dreadful dying; see Jos_22:20, where the Targum paraphrases it, "and he, one man", (or alone,) לא מות בחוביה, "did not die in his sins".
KEY Word : JESUS is FATHER
(John 13:31) Ὅτε οὖν ἐξῆλθεν λέγει Ἰησοῦς· νῦν ἐδοξάσθη ὁ υἱὸς τοῦ ἀνθρώπου, καὶ ὁ θεὸς ἐδοξάσθη ἐν αὐτῷ.
Hote oun exēlthen legei Iēsous nun edoxasthē ho huios tou anthrōpou kai ho theos edoxasthē en autō
(John 13:31) הוא יצא וישוע אמר עתה נתפאר בן האדם והאלהים נתפאר בו׃
hw' yṣ' wyšwʿ 'mr ʿṯh nṯp̄'r ḇn h'ḏm wh'lhym nṯp̄'r ḇw
(Joh 13:31 KJV-1611) Therefore when hee was gone out, Iesus sayd, Now is the Sonne of man glorified: and God is glorified in him.
(Joh 13:31 ITB) Sesudah Yudas pergi, berkatalah Yesus: "Sekarang Anak Manusia dipermuliakan dan Allah dipermuliakan di dalam Dia.
(Joh 13:31 Vulgate) cum ergo exisset dicit Iesus nunc clarificatus est Filius hominis et Deus clarificatus est in eo
(Joh 13:31 Peshitta In Aramaic) ܘܸܐܡܲܪ ܝܼܫܘܿܥ ܗܵܫܵܐ ܐܸܫܬ݁ܲܒ݁ܲܚ ܒ݁ܪܹܗ ܕ݁ܐ݈ܢܵܫܵܐ ܘܲܐܠܵܗܵܐ ܐܸܫܬ݁ܲܒ݁ܲܚ ܒܹ݁ܗ ܀
John 13:31 - we(ᵓ)mmar yešūᶜ hāšā ᵓeštabbaḥ bəreh d(ə(ᵓ))nāšā wă(ᵓ)lāhā ᵓeštabbaḥ beh .
John 13:31
Therefore, when he was gone out, Jesus said,.... Christ and his true disciples being together alone, he used a greater freedom of conversation with them, and entered into some discourse about his sufferings and death; with a view to give them some instructions about their future conduct and behaviour, and in order to support them under the loss of his presence; and tells them in the first place, that
now is the son of man glorified: by "the son of man", he means himself; a phrase he often uses, when speaking of himself; this was a title the Messiah went by in prophecy; was true in fact of Jesus, who was the son of Abraham, and the son of David, and expresses the truth of his humanity; and he the rather chooses to use it now, because he is speaking of a glorification, which he in his divine nature was incapable of, and which regards either time past, present, or to come: the meaning may be, either that he had been already glorified by his doctrines and miracles; or that he was now glorified, by discovering the traitor, before he made one single overt act towards betraying him; or that in a very short time he should be glorified, meaning at his death; see Joh_17:1. But how was he then glorified, when it was an accursed one, and attended with so much ignominy and reproach? he was then glorified by his Father, who supported him in it, and carried him through it; so as that he conquered all his enemies, and obtained eternal salvation for his people: moreover, the death of Christ was not only his way to glory, but was attended with many wonderful and surprising events; as the darkness, the earthquake, the rending of the rocks, and vails of the temple, and the like; and it was also glorious in the eyes of his Father, because hereby his purposes were accomplished, his covenant transactions brought about, his law and justice were satisfied, and the salvation of his people finished:
and God is glorified in him. The glory of God was great, in the salvation of his elect by the death of Christ; for hereby his wisdom and power, his truth and faithfulness, his justice and holiness, as well as his love, grace, and mercy, were glorified.
